اعتبارسنجی روایات دال بر برائت از خلفا در منابع روایی شیعه

نوع مقاله : مقاله علمی پژوهشی

نویسنده

استادیار علوم قرآن و حدیث، مرکز آموزش عالی اقلید، فارس، ایران.

چکیده

برائت، از جمله موضوعات مهم در متون روایی بویژه روایات شیعه است. در میان روایات شیعه، مواردی هم در برائت تصریحی از خلفا بویژه شیخین آمده است. با توجه به حساسیت این مسأله در روابط فریقین، این مقاله با به­ کارگیری روش کتابخانه­ ای، تجزیه و تحلیل داده ­ها در صدد ارزیابی این­گونه روایات در منابع شیعه بوده و به این نتیجه دست یافته است که برمبنای تحلیل متن چنین روایاتی با آیات دعوت­ کننده به وحدت، روایات مخصص برائت، سیرة اهل بیت(ع)، اصل تقیه و رازداری و... منافات دارد. همچنین ارسال و تعلیق، عدم وثاقت برخی روایان و... از دلایل ضعف سندی چنین روایاتی است که از تحلیل سند منتج می ­شود. عدم اعتبار برخی از مصادر اولیه، نیز از دست­اوردهای تحلیل خاستگاه این­گونه روایات است. در عین حال اثبات این مطلب به معنای انکار تبرّی نبوده، بلکه ضرورت دارد ضمن پرهیز از برائت تصریحی، دشنام و افتراء، به این اصل مهم نیز پایبند بود.
 

تازه های تحقیق

Conclusion

1-     Examining the narrations of absolving in Shiite texts, showed that these narrations are of four categories: absolving the enemies of Islam, absolving the people of doubt and heresy, absolving the opponents of the Imams (AS), and innocence from the sheikhs. The latter case, due to the connection with the issue of Imamat and succession of the prophet, can cause differences between Shiites and Sunnis.

2-      Regarding the fourth category of narrations of absolving, we have at least 14 narrations. 9 of which deal with absolving metaphorically or conscientiously and have no explanation. Therefore, it cannot be said with certainty that they necessarily mean the caliphs. But concerning the remaining 5 narrations, since the names of the caliphs are explicitly stated, a closer look is needed.

3-     Analysis of the text of explicit narrations on the absolving the caliphs showed that such narrations cannot be cited due to their contradiction with the verses of the Qur'an, narrations inviting “Taqiya”, narrations denying innocence, as well as the manner of the Imams (as) in dealing with the caliphs. The results of the analysis of the document of such narrations also confirmed this statement. The most important of which is the weakness of the document for reasons such as the unreliability of the narrators. Moreover, the analysis of the original origin showed that the sources of many of these narrations are questionable in terms of authenticity and attribution to its author. Therefore, the definite issuance of such narrations by the Ahl al-Bayt (AS) cannot be true.

4-     The invalidity of explicit narrations in absolving, does not mean denying hatred of enemies and opponents. Because hating them is one of the Shiite pillars. But this never means making it public, citing Sunni examples and sanctities. Rather, it is necessary to observe the limits, that is, to avoid explicit insults and absolving, and in the form of heart and inner hatred and disgust.

 

کلیدواژه‌ها


The Holy Quran.
Ibn Idris al-Hali, Muhammad ibn Mansour, (1410), Al-Sarair, Qom, Islamic Publishing House Press, third edition.
Ibn Abi Al-Hadid, Abdul Hamid ibn Hiba Allah, (1378), Sharh Nahj al-Balaghah, research: Muhammad Abu al-Fadl Ibrahim, Beirut, Dar al-Kitab al-Arabiya, first edition.
Ibn Babawiyyah Razi, Muntajbuddin Ali, (1366), List of Muntajbuddin, Research: Jalal al-Din Muhaddith al-Armawi, Qom: Ayatollah Marashi School.
Ibn Hajar, (1404), Tahdhib al-Tahdhib, Beirut, Dar al-Fikr, first edition.
Ibn Dawood Al-Hali, (1392), Rijal Ibn Dawood, research: Mohammad Sadegh Al-Bahr Al-Ulum, Najaf, Al-Haydariyeh Press.
Ibn Shuba Harrani, Tohafol-Oqool (1404),edited by Ali Akbar Ghaffari, Qom, Islamic Publishing Foundation.
Ibn Shahr Ashob, (Bi Ta), Ma'alim al-Ulama, no place of publication, no publisher.
Ibn Asaker, (1415) History of the City of Damascus, Research: Ali Shiri, Beirut, Dar al-Fikr.
Ibn al-Ghazairi, Ahmad ibn Husayn, (1422), Rijal Ibn al-Ghazairi, research: Mohammad Reza Jalali, Qom, Dar al-Hadith, first edition.
Ibn Qais, Salim, (1422), Salim ibn Qays' book, research: Mohammad Baqir Al-Ansari, no place of publication, no publisher.
Ibn Muzahim Al-Manqari, Nasr, (1382), Waqqa Al-Safin, research: Abdul Salam Mohammad Haroon, Cairo, Arab Al-Hadith Foundation, second edition.
Ardabili, Mohammad Ali, (1425), Jame 'al-Rawa', Bija: Al-Muhammadi Library.
Ansari, Hassan, (1388), "Genealogy of Basair al-Darjat and its author", Book of the Month of Religion, No. 23.
Ansari, Hassan, (1390), Historical Studies in the Field of Islam and Shiism, Tehran, Museum and Documentation Center of the Islamic Consultative Assembly.
Blazeri, Ahmad Ibn Yahya, (1417), Ansab al-Ashraf, Dar al-Fikr, Beirut.
Tastari, Noorullah, (1988), Al-Sawaram Al-Muharraqa, Research: Jalaluddin Al-Muhaddith, no publisher, no place of publication.
Tafreshi, (1418), Criticism of Men, Qom, Al-Bayt Foundation for the Revival of Heritage, first edition.
Jawaheri, Mohammad, (1424), Al-Mufid from the Dictionary of Hadith Men, Qom, Maktaba al-Mahalati, second edition.
Haeri, Hossein, (1391),"Introduction to the book of approximation of encyclopedias", Imamate Research, summer 2012, second year, No. 6.
Al-Hurr al-Ameli, Muhammad ibn al-Hassan, (1403), Wasa'il al-Shi'ah to study the issues of Shari'a, Beirut, Dar al-Ahya al-Tarath al-Arabi, fifth edition.
Halabi, Abu al-Salah, (1417), Attaghribol Maaref, research: Fars Tabrizian, Without place of publication, Al-Haqiq.
Heli, (1417), Summary of Sayings, Research: Jawad Al-Qayyumi, Islamic Publishing Institute, First Edition.
Khoei, Abu al-Qasim, (Undated), Mesbah al-Fiqha, Qom, Ansarian.
Zahabi, (1407), Tarikh al-Islam, research: Omar Abdul Salam Tadmari, Beirut, Dar al-Kitab al-Arabi, first edition.
Ragheb Isfahani, Hussein Ibn Muhammad, (Undated), Al-Mufradat Fi Al-Gharib Al-Quran, Damascus, Dar Al-Alam Al-Dar.
Shahrestani, Abu al-Futuh, (Undated), Al-Mullah wa Al-Nahl, Egypt, Al-Anku Press.
Saduq, Muhammad ibn Ali, (1414), Beliefs in the religion of the Imams, research: Issam Abd al-Sayyid, Dar al-Mufid, second edition.
Saduq, Muhammad ibn Ali, (1394), from the presence of the jurisprudent, Al-Sadiq Library, Tehran.
Saduq, Muhammad ibn Ali., (1384), Beliefs in the Religion of the Imams, Qom.
Saffar, Mohammad Ibn Hassan, (1404), Basair Al-Darjat Al-Kubra in the Virtues of Muhammad (AS), Tehran, Scientific Publications.
Tabarsi, Fadl Ibn Hassan, (1372), Al-Bayyan Complex in the Interpretation of the Qur'an, Tehran, Nasser Khosrow Publications.
Tusi, Muhammad ibn Hassan, (1415), Rijal al-Tusi, published by Javad Qayyumi Isfahani, Qom.
Tusi, Muhammad ibn Hassan, (1404), The Authority of Knowing the Men, Research: Mahdi Al-Raja'i, Qom, Al-Bayt (AS) Foundation for the Revival of Heritage.
Aqili, (1418), Zoafa-Al-Aqili, research: Abdul Moati Amin Qalaji, Beirut, Dar al-Kitab, second edition.
_ Ayashi, Mohammad Ibn Massoud, (2001), Book of Interpretation, Tehran, Theological Press.
Koleini, Mohammad Bani Yaqub, (1411), Usule Kafi, Dar Sa'b, fourth edition.
Mamaqami, Abdullah, (1352), Tanqih al-Maqal fi Ahwal al-Rijal, Najaf, Mortazaviyah Press.
Masaeli, Mehdi, (1393), Unholy Curses (Explanation of the Laws and Restrictions of Tabari), Arma.
Muhaddith Nouri, (1408), Mustadrak al-Wasa'il, Beirut, Al-Bayt Foundation for the Revival of Heritage, second edition.
Majlisi, Mohammad Baqir, (1403), Bihar Al-Anwar, Dar Al-Ahya Al-Tarath Al-Arabi, Beirut, second edition.
Masoudi, Ali Ibn Hussein, (1986), Moroj-alzahav Va maaden_al_jouhar, Translator: Abolghasem Payende, Tehran, book publishing.
Mofid, (1403), Amali, Research: Ali Akbar Ghaffari, Qom, Seminary Teachers Association.
Mofid, (1414), Correction of Imamate Beliefs, Research: Hussein Dargahi, Beirut: Dar al-Mufid, Second Edition.
Najashi, (1416), Rijal al-Najashi, Qom, Islamic Publishing Institute, fifth edition.
Nomani Muhammad ibn Ibrahim, (1422), Kitab al-Ghaybah, Qom, Anwar al-Mahdi, first edition.