Asadabadi, J. (1298 AH). The Truth of the Nicherian Religion. Bombay.
Asadi et al. (2010). Pathology of Interpretative Currents. Qom: University and Seminary Research Institute.
Ayazi, M. (1999). Modern Interpretation of the Holy Qur’an. Tehran: Islamic Culture.
Bastani, S., & Dastoori, M. (2007). Examining the Influence of Gender in Discourse. Women Research, 3.
Enayat, H. (2018). A Glance at Arab Political Thought. Tehran: Amir Kabir.
Fadlullah, M. (1399 AH). Min Wahy al-Qur’an. Beirut: Dar al-Zahra (s).
Jezni, b. (2002). Islamic Marxism or Marxist Islam. Np.
Khoshmanesh, A. (2011). Awakening and the Islamic International. Qom: Boostan-e Ketab.
Movahed, M. (2011). Maulana Maududi: The Founder of Radical Political Islam. Pejwan Scientific Journal.
Mughnīyah, M. (1424 AH). Unknown Book. Beirut: Dar al-Kitab al-Islamiya.
Pakatchi, A. (2008). The History of Interpretation. Tehran: Imam Sadegh University.
Pakatchi, A. (2017). Trends of Understanding the Holy Qur’an in Contemporary Iran. Qom: Falah.
Rashid Reza, M. (1906). Ta’rīkh al-Ustādh al-Imam. Egypt: Al-Nār Printing House.
Rashid Reza, M., & ‘Abduh, M. (1366 AH). Tafsīr of the Holy Qur'an al-Manār. Egypt: Al-Manār Printing House.
Retrovard, W. (nd). Trends of Qur'an Interpretations in the Contemporary Period. Āyīne Pazhūhesh, 86.
Sadeghi Tehrani, M. (1406 AH). Al-Furqān fī Tafsīr al-Qur’an bil-Qur’an wal-Sunnah. Tehran: Islamic Culture.
Saeed, A. (2018). An Introduction to the Qur'an. (S. Shafiei, translator) Tehran: Hekmat.
Sayed Qutb (2011). Fī Zilāl al-Qur’an. Egypt: Dar al-Shorouk.
Taleghani, M. (1985). A Glimpse of the Qur'an. Tehran: Farhang.
Tantāwī Jawharī, M. (1412 AH). Al-Jawāhir fī Tafsīr Al-Qur'an Al-Karim. Egypt: Islamic Publishing House.
Tawfighi, F. (nd). The Necessity of Raising the Issue of Women and Religious Innovation. Āyīn, 15.